The Bible and the
Ballot is a collection of articles produced by a group of Christians who
are concerned with Christian political engagement in Malaysia
today. They come from various church traditions who share connection with Friends in Conversation network. It was
premised on the Lordship of Christ over all of life and sought to encourage
other believers to think of their role as responsible citizens. In the
following review, I will pick up some key themes and proceed to comment on selected articles.
The first contributor, Alwyn Lau, examined if the pastors
could tell people how to vote from the pulpit and gave a clear answer: “Yes”! The
argument is buttressed by references to biblical prophets and apostles who openly
challenged corrupt kings and religious leaders of their day. Did Jesus pull
punches in his confrontation against the Pharisees and Sadducees?
At least one reader/preacher expressed this concern,
“Wouldn’t the pastor’s sermons, then, reek of partisanship when he takes side
for a particular political party or candidate? What about separation of church
and state?”
No, Alwyn argued, because a church becomes partisan only
when she blindly swallows the rhetoric of a political party “lock, stock and
ballot” without being a discerning critic of its faults also. After all, a
church council could recommend to purchase its audio equipments from a
particular brand (let’s say, Yamaha) without being accused of playing
‘favorites’, could it not?
As much as I welcome his concluding remarks about the
centrality of the cross in our political engagement (“to serve and suffer for
the community”), it seems that this “Yamaha sound-system” argument committed
the fallacy of a ‘weak analogy’. A more representative analogy would sound like
this: “Should a preacher recommend from the pulpit that church-goers purchase Panasonic
air-conditioners because its greener technology is more
in line with a creation-caring trajectory of the Bible?”
Then it becomes more apparent why many pastors would be
hesitant to countenance the possibility of the pulpit being hijacked for
profiteering or politicking agenda. When they preach the Word, they are
supposed to speak as representatives of the Almighty.
Perhaps a more fruitful and concrete question to explore is,
“When, if ever, is it appropriate for pastors to make such recommendations from
the pulpit?”
It would appear that such unusual homiletic ventures are
conceivable to the degree that
-
the facts are beyond reasonable doubt that
Panasonic/Pakatan Rakyat are “far better”
-
in unusual circumstances where failing to do so causes
significant harm to others (i.e. all other brands emit disastrous
ozone-depleting chemicals or BN is guilty of some heinous crimes against
humanity)
Even granting that a government agency is guilty of detaining
people without trial, it is not always clear whether the best course of action
is to preach up a mandate for the Opposition. Could it be a vote recommendation
against the Home Minister instead of the entire political platform? Or would a
press statement or candlelight vigil on this particular issue be more effective
compared to a pulpit message? How did you respond when evangelical pastors publicly endorsed George Bush Jr. for President of America because of his stance on abortion?
Such Brian-McLaren-esque questions throw up the ambiguity
and diversity inherent in such daunting, complex socio-political issues. As
Christian leaders, we should not shy away from our responsibility to be engaged
at various levels. But it does caution us to humility and not to be too quick
to take sides from the pulpit.
Recently, I heard desas-desus
of a local church that is blessed (or cursed?) with two pious believers from
across the political divide facing off with each other. It may not be the most
pastoral approach to endorse one candidate and not the other.
However, I believe it is appropriate for the pastor to discuss pertinent issues that affect the community and
explain his personal affiliations on that basis. In fact, Pastor Soo Inn did
precisely that in his article entitled “Vote for Change: My Decision at this
point in History”. In that capacity as a concerned citizen, the Christian
leader could still engage meaningfully with such public issues without risking the tarnish
of partisanship for the Church.
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