Sunday, September 23, 2007
Excerpts from Lausanne paper on Marketplace Ministry:
"In Scripture there is no ancient or modern, eastern or western dualistically derived gap between private and public, faith and work, charity and justice. There we have many images of God as a worker (Genesis 1-2, John 5:17, Revelation 21:5), specifically as shepherd (Psalm 23), warrior (Exodus 15:3), teacher (Psalm 143:10, Proverbs 15:33), potter (Jeremiah 18:6, Romans 9:20-21) and as vinedresser (Isaiah 5:1-7, John 15:1-6).50 We also find that marketplace Christians such as Joseph, Esther, Daniel, Nehemiah, Lydia, Priscilla and Aquila are very prominent among God’s
Against an individualistic reading of Jesus and the Sermon on the Mount, John
Howard Yoder’s The Politics of Jesus 51 depicts the people of God as a city (polis) set on a hill as the light of the world, who are to let their light shine so that others can see their good work(s) and give God the glory (Matthew 5:16)...
Because God is a Worker - Creator, Redeemer and Sanctifier - we need to re-link the
creation and evangelistic commissions or mandates. The creation commission’s go forth and fill the earth (Genesis 1:28 to Adam, cf. Genesis 9:7 to Noah, Genesis 12:1-3 to Abram) is behind the Great Commission’s ‘go’ into the world or as you go about your daily work and life (Matthew 28:18-20 cf. Matthew 10:7) as Leighton Ford stresses. When Jesus says ‘all authority in heaven and on earth has been given to me,’ He claims dominion over all creation as the true and ultimate human activity.
As former Dutch Prime Minister, theologian and journalist Abraham Kuyper says: ‘There is not one square inch of the entire creation about which Jesus
Christ does not cry out, “This is mine! This belongs to me!’”