The Day God Showed Up On Earth 2

Full audio sermon can be downloaded here.

Thirdly, because Christmas is radical and historical, it invites us to a personal relationship with God.

If you see who Jesus is and why He came to earth, God became flesh and lived the life you should have lived, died the death you should have died — then Christmas invites you to know God personally. That means we can have a friendship, fellowship, an intimate communion with God himself. We become truly free and truly ourselves in the context of a love relationship.

The apostle John says, "Our fellowship is with the Father and with his Son." This word fellowship, which is koinonia, means that we now have a basis to be reconciled with God.

He is no longer vague or far away in heaven. He has shown Himself to us. So we don’t need to guess what God is like and what He wants from us, He has come personally to tell us. Now He has a human face.

And if some of us here are spiritually seeking and you want to know what it means to be a Christian: Well, it means you come into a relationship where you acknowledge God as the Father, who loves and cares for you as a father cares for a child. You call God “Father”. And you receive Jesus the ultimate expression of God’s saving love, as your Lord and Savior. And the Holy Spirit lives in you and gives you the power to know and follow Him. Then through baptism you express this immersion into a love relationship with God.

So Christmas is an invitation by God to say: “Look how far I've come to be near you. Now draw near to me. I don't want to be a concept; I want to be a friend.”

Lastly, Christmas invites you to be passionately incarnational.

If we know Jesus personally as our Lord and Savior, we have the hope of eternal life beyond the grave. God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life.

But when many people think of eternal life, they think of cartoons of people floating around in fluffy clouds, wearing white gowns with a harp in their hand and a halo on their head. So the idea is to escape from this physical world, and treat life on earth here and now as a temporary transit point to heaven. But the danger of that is we can be so heavenly that we are of no earthly good. It creates a mentality where we withdraw from life and focus only on the afterlife.

We see the poor oppressed and the environment destroyed and we shrug, “Oh well, this world’s gonna burn anyway so I just wait for my time to go to heaven.” No wonder many people see religion as a drug that makes us insensitive to pain and oppression happening around the world.

But the Christian hope of eternal life is not like that. It is not about running away from reality. The future of the gospel is a new heaven and a new earth. This world will be renewed, not abandoned. The hope of Christians is the resurrection, where we will be raised to eternal life in an incorruptible glorified physical body. Because God himself took on physical flesh and blood and invaded this planet, we long to see the presence of God's kingdom come and His will be done on earth as it is in heaven.

Because the rightful king of the world had entered human history. All unjust rulers are at risk. Dictators like king Herod, Roman Caesar, Satan, Sin, Death, Injustice, Pain, Disease, Hatred - their days are numbered. The worst they can do is give death but even death is conquered by the resurrection.

The King had come. The kingdom of God had broken into history, bringing healing and hope, peace and life. Christmas marks the beginning of God's mission to recapture the world for Himself.

So as His followers, we are also invited to imitate Christ be living incarnational lives. We also enter into other people’s worlds, as he entered ours. We seek first to understand then be understood. We enter into the world of their thinking as we try to understand how others look at life and how they see the gospel. We come into the world of their feeling as we try to empathise with their pain. And we come into the world of their living as we live, embody and demonstrate the gospel in the orang asli village, at the low cost apartments at Angsana and Mentari.

In conclusion, Christmas tells us something radical and historical about God – he has come to earth and revealed himself supremely in the person of Jesus the Messiah. Because of who Jesus is and what He has done for us, Christmas invites us to love God personally with all our heart, mind and strength. It also frees us to get involved in the lives of other people by embodying God’s kingdom on earth.


If the present creation will not be abandoned but transformed, then in the meantime, we are to work here-and-now looking forward to that final vision. So that our community and church could be a foretaste, a glimpse or movie preview of its future glory. Incarnational spirituality is lived out in down to earth realities, where we do business, how we cook in the kitchen, when we play with our children, study, love and do exercise, infusing everyday life with fresh authentic meaning. The gospel must be embodied with our lives and proclaimed with our words.

Think about that the next time someone wished you "merry Christmas" this year!